No More Ms. Nice Girl Or:

It's not Okay to Treat People like Crap. Please Stop Doing It.

I've made quite the career out of being reasonable, measured, empathetic, and compassionate. I'm the one friends turn to when they're troubled, no matter what happened, because they know I won't judge them. I'm the one who's quick to take responsibility for my own actions and issues that contributed to a conflict. I'm the one who feels bad when I feel I've been short with or dismissive of someone else, even if that person didn't notice anything amiss. I'm the one who, when a friend is quick to judge someone, says something reasonable in a reasonable tone, about what might have been going on in that situation. More than one person has rolled their eyes at me when I've pointed out that they may be seeing things in a one-sided way. I'm the one who rarely uses shaming or judgmental words or calls people names, even when I'm upset at them. I'm the one who, on a recent first date, thought seriously about whether to see the guy again because he was so quick to say how much he hated whole classes of people. I can almost always see more than one side - if not several sides - to any situation. Yes, I'm one of THOSE people.

But you know what? There's one thing that's been making me angry lately, and I don't feel like being polite and understanding about it. This is it: It is NOT okay to treat other people like crap. It's not acceptable to make nasty comments in blog posts that you disagree with, simply because you're basically anonymous. It's not okay to string people along who are in love with you so they'll do stuff for you. It's not okay to cheat on your wife, no matter how unhappy you are. No. It's not okay, and there are no rationalizations that will make it okay. 

It's not okay to denigrate people, to call them insulting names, to push them around, to manipulate their emotions, or to hit them. It's just not. It's not okay to stand people up on dates, it's not okay to lie, it's not okay to pretend you're something that you're not in order to get your way. It's not okay to blame everyone else for your problems. It's not okay to have come into adulthood without any understanding of or concern with how your actions affect other people. It's not okay to use people for your own ends. It's not okay to tease someone in a hurtful way because it makes you feel better about yourself. It's not okay to refuse to pay child support when your ex-wife is raising your kids. It's not okay to insult a woman because you're mad that she won't sleep with you.  It's not okay to neglect your kids in any way. It's just simply not okay to be a jerk. Is that clear? 

I'm so tired of people being mean, pushy, manipulative, insensitive, selfish, and cruel. Not everyone is like this by any means, but I'm tired of being so understanding and reasonable about the ones who are, tired of taking sole responsibility for my responses to behaviors that I find hurtful. Because you know what? They feel hurtful because they ARE hurtful. If you are an adult person who cannot act in a way that's even basically sensitive, considerate, self-aware, and compassionate, if you are an adult who doesn't care about the effect your actions have on others, then you are failing as a human being, and you need to do some serious work on yourself.   

I understand why it happens: the cruel or insensitive parents, the media that trains men and women in the art of acting like walking cliches, the stress, the deep insecurities, the psychological issues. I get it. But here's something else: we are all human beings and we have very big brains. We have big brains because each and every one of us who is a normally-developed adult has the capacity to reflect on our own actions. If we choose to not reflect, than we are a jerk. Plain and simple. You can call it anything you want, you can give it a name that ends in "disorder." But the truth is that if you treat people like crap without taking any responsibility for it and reflecting on (and subsequently changing) your pattern of behavior, and apologizing with sincerity when you mess up, you're a jerk and that's the long and short of it. 

I'm not going to appeal for politeness by calling on our innate shared humanness. Screw that. I'm going to call on our innate aversion to be called a jerk and say: if you are a jerk, please change. Stop acting like a selfish, cruel, insensitive (insert favorite name for male or female genitalia here). You can do it. I have faith in you. I'm tired of being polite and understanding about it. Just simply cut it out. Seek therapy, change jobs, move to another town, do whatever you have to do to become a decent human being. Because this world has enough jerks in it, and we certainly don't need any more. Thank you for your attention to this matter.

We Let What Arises, Arise.

Every time I get to about the 45-minute point in my 1 1/2-hour yoga class, I start to get cranky. I want to go home. I'm tired. I want to eat something, or crash on my couch and watch whatever movie I have waiting for me. I can think of all these chores and tasks I want/need to do. My mind starts to wander. My yoga teacher always talks about "letting what arises arise." At this point in yoga, I could get up and walk out. Nobody's stopping me. Or I could slack off and just not do the harder poses. That's what the class is like. You do what you want to do and no more. I could let my mind wander and just not focus on what she's saying. But what's interesting is, if I relax and just let it happen, the discomfort at being in the middle of yoga class isn't quite as bothersome as it might have been if I had tightened up about it and let the cranky, tired story take over.

When I start to watch the clock in yoga class, I play with it. Sometimes I want to sneak a peak, during downward dog, at the clock, and sometimes I don't let myself. How does that feel? Then, sometimes, I do let myself. How does that feel? It's a good lesson in letting it all arise, no matter what, and in not judging it. Sometimes, I'm shocked at how slowly time moves. Then, when I get into a sequence, I peek at the clock and 15 minutes has gone by. Poof. And what's different each time? Not much, just what I'm choosing to focus on.

I stopped doing yoga for about six months, because each day that I had a class, I'd spend the entire day feeling bad about it, making excuses not to go, feeling tired and out of sorts. I finally decided that if it was that painful, there was no reason to do it. But since I've come back from New Orleans, my life has changed to the extent that I can, for some reason, let things just be. I can notice the discomfort at the prospect of doing weird poses in a hot room for 1 1/2 hours, and not feel strongly one way or the other. I can decide to go or not go, and not make up a story about it. Or I can come home and goof around on the internet and not feel guilty. I can go on dates and not feel nervous, and not feel upset if things don't seem to go well. I can get an e-mail from my ex- and feel vaguely amused but not caught up in the old drama. Or I can start to get caught up in the old drama and watch myself not get truly hooked by it. I can have plans for Saturday or not. I can not sleep well on a particular night and not be upset by that fact the next day. I can just let what arises, arise.

How odd. 

When we let things just come up and be, they don't have power over us. In yoga class, when I wish the class was over, I can just experience the feeling of wanting the class to be over. I don't have to have a story about why the class is so long or how I'm too weak to do a 1 1/2 hour class, or how the woman next to me is better than I am and she doesn't seem to be tired. It's the same with everything else. Play with it. When you're hungry, can you just be hungry? When you're sad, can you just be sad? When you're confused, can you just be confused? How long can you let it just be? Then when you start to make up a story, can you just watch that process without jumping into it, wholeheartedly? "Oh, there's that story again." Can you let what arises, arise? 

Here's a concept: What if everything is perfect the way it is? This can be an easy or impossible concept to grasp, depending on what your circumstances are. But no matter how difficult things are, is it possible to relax around it and, even if just for .3 seconds, let it be what it is? I don't want to be on this mat, hot and sweaty. Oh well. I don't want it to be this cold outside. Oh well. I don't want what happened in my last relationship to have happened. Oh well. Maybe you don't want to be unemployed, to hate your boss, to be in the situation in your relationship that you're in, to be sick, for your mother to have just passed away. But can you let what arises, arise? And if you can't, can you let that arise and be OK? 

Yoga teaches us many things: to pay attention to how we hold our bodies, to breathe, to stay committed to something that's often hard, to be patient, to be self-compassionate, to not judge ourselves or others. One thing it teaches is that discomfort is not inherently negative. It just is. It can be borne. Also: usually, discomfort means that we're not allowing ourselves to relax into an experience, and sometimes that we're literally not breathing. When I practice not giving up at the 45-minute point in yoga class, I also practice not giving up, lashing out, tensing up, or getting swept up in story outside of yoga class. Emotional pain, like yoga class, will end. And, like yoga class, it makes us stronger and can make us more flexible if we can choose not to harden against it, not to stiffen, not to get up and walk out. And, as my yoga teacher says in the middle of difficult poses: "Remember to breathe! Breathing is good!"

Shame on You!
How We Use Shame to Control Others

I just started reading  Brene Brown's book I Thought It Was Just Me (but it isn't): Telling the Truth About Perfectionism, Inadequacy, and Power. Brene is a "shame researcher", and the book is about how people - particularly women - experience shame. Within two pages I started to remember shaming incidents that happened when I was a child. This post isn't mean to be about blaming daddy and mommy, but to point out how most of us use shame to some extent or other as an attempt to control other people.

One incident that is very mild but for some reason has always stuck with me was this one: I was about 12 or 13, and I was sitting at our kitchen table with my dad, eating a slice of apple pie that my mom had made. She makes really good apple pie, and before I knew it, I had inhaled it, wolfed it down, snarfed it. It was like there had never been any pie there. My dad, still eating his piece, said something shaming about how quickly I had eaten the pie. I can't remember what he said, exactly, but I remember feeling a hot wave of shame course through me, which I can still feel when I think back on it. Even now, when I'm eating with others, I time my consumption to the people around me, so as not to finish faster than they do. When I do clean my plate faster, I feel slightly ashamed again.  And when I see other people eat quickly, or take the last piece of a shared plate of food, I sometimes feel arrogant towards them, like they should be ashamed of themselves. I don't usually say anything, but I still feel it. That incident with my dad taught me that people who eat too quickly are pigs and are shameful.

I only recount this scene to show how effective shame can be in teaching others the lessons we think they should learn. Shaming works.  Unless the person we're trying to shame really could care less what we think of her, almost everyone will respond to shaming in some way, although it will almost never be in  way that nourishes the relationship between the shamer and the shamee.  Shame makes us feel terrible, like we're horrible people, broken, worthless, and disgusting. And when someone shames us, we lose respect for that person. Shaming, like sarcasm, is easy but damaging.

Brene defines shame as "the intense painful feeling or experience of believing we are flawed and therefore unworthy of acceptance and belonging."We are probably wired to feel shame because it keeps us in line with the rules of our society. When we break or flaunt the rules, we may be ostracized, which could mean death or at the very least, disconnection, which can feel worse than death. So the reason that shame works so well is because we're wired to connect to and to seek acceptance from others, and shame effectively withdraws that acceptance and connection. But, as the apple pie incident shows us, shame can embed itself in us deeply. Shaming words may never be forgotten, and shaming others, though it may be effective for behavior change, damages them and lowers us in their esteem. Who wants to be around someone who tries to make them feel ashamed?

I started to think about how shame has worked in my life, incidents where I felt shamed and where I attempted to shame. I can still remember trying to shame an old boyfriend into wearing slacks instead of jeans to a friend's wedding. I remember how another old boyfriend, during an e-mail exchange in which he was angry with me, ended one e-mail with an out-of-context PS that read "Oh, by the way, you should consider brushing your teeth more often. Your breath stinks."   Though I knew he had meant it to shame me, and I checked with friends who said they hadn't noticed that I consistently had bad breath, I'm still hyper-conscious of my breath to this day and notice that I sometimes cover my mouth or turn my head away when speaking to others. The shaming worked.

There are many different ways we shame others: Sarcasm, name-calling, expressing disgust, and eye-rolling are all ways we communicate that someone else is not worthy of our respect. Shaming behaviors make us feel superior to that other person, as well as communicate to them that we wish they'd be or act differently, without us having to actually talk to them in an adult way and taking responsibility for our own feelings. The same way teasing is so often rooted in hostility, shame takes its energy from judgment and self-righteousness.  Shame, in whatever form it takes, is a way to control the other person by using their deeply ingrained need for connection to threaten them with disconnection. It's genius. And nefarious.

The best weapon against shame is empathy. If we tune in to our empathy, our ability to understand how it might feel to be in someone else's shoes, we can understand how painful it is to hear shaming words. If we've resolved not to cause harm to others, we can use this empathy as a way to turn off the instinct to shame others, and as a reminder to choose kinder words when we need to communicate. We can practice the art of checking our words before speaking them, especially when we feel disgust, anger, or hurt. Are the words we are about to say necessary, helpful, and true? If not, then we can choose not to say them.

I'm sure all of us can remember at least one incident where we felt shamed, and where we've shamed others. As part of building a kinder, gentler world, can we all resolve to refrain from shaming others and to discuss their shaming behaviors with those who are important to us who use shame as an attempt to control us? Sure, we probably can't eliminate shaming behaviors, but we can become aware of them and of how damaging they can be.

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image: www.visualphotos.com

Coming Unstuck

Painting by Mark Zillman (see below)

We hear a lot about the pain of samsara, and we also hear about liberation. But we don't hear much about how painful it is to go from being completely stuck to becoming unstuck. The process of becoming unstuck requires tremendous bravery, because basically we are completely changing our way of perceiving reality, like changing our DNA.

--Pema Chodron, When Things Fall Apart

 Sometimes I really envy people who don't seem to think too much about their experience, who they are, what they've done, where they're going, and why they're here. Even though I know an unexamined life means that people tend to make the same mistakes over and over, and that true growth means paying attention and thinking about these things, sometimes it just gets tiring. When I get tired of all the turmoil and change (one and the same thing?), I envy the people who don't seem to care too much, who slough off the past pains and disappointments and move on, seemingly without a backwards glance. 

I know that in the above quote, Pema is talking about stuckness and unstuckness in relation to enlightenment, but for me, the quote really rings true when applied to 'normal' stuckness, too.

Right now, I'm in the midst of great change. After 3 years of struggling to make a situation work, I've finally realized (much later than many people in my life) that it will never work, and that I have to move on. I feel like I shouldn't be writing about this anymore, which probably means I should be. I started this blog to record my actual experiences, not the experiences that I'm 'supposed' to have, and self-censorship doesn't serve that purpose. The truth is that I still struggle everyday with a combination of relief that I'm not longer in the situation and intense longing to be back there. Anger and sadness dance in my head. Self-righteousness and self-doubt. Acceptance and a childlike refusal to accept the inevitable. This morning at 5:30, I woke up and missed my old life - my old lover - immensely. The strange thing is that I hadn't wanted to go to sleep the night before, because I think I knew this was going to come up. Things have been going fairly well for me, I haven't been missing things so much, and then it hit me hard again, at 5:30, the way the cravings for something we're addicted to will hit without warning and all we can do is cling on to something and take deep breaths until the craving leaves us.

The pain of coming unstuck from this situation is what I think of when I opened When Things Fall Apart the other day and read Pema's quote. Becoming unstuck, for me, means feeling the pain, the discomfort, the longing, the confusion, and the regret, and not doing anything about it. Not trying to solve the problem, not trying to fix anything. This is in stark contrast to what I've done up to this point, always trying to rationalize, discuss, fix everything. Hoping that something would finally work, would somehow make the situation something it could never be. Becoming unstuck means facing mistakes I've made, means wondering if it's all my fault, means gently reminding myself to come back to the moment when my mind wanders off, telling stories about who did what and whose fault it was.

Coming unstuck means finally, fully realizing my own patterns and reactions and how they contributed to things, means finally, fully committing to changing those patterns in the future, and it also means grieving those patterns, those old ways of being.  

Coming unstuck means sitting in a sort of limbo-land, means not knowing anymore what I used to think I knew: exactly what I wanted out of a relationship, exactly what I wanted my life to be. It means being uncertain, not knowing if I'm doing the right thing, but trusting what my gut tells me. I means knowing that the mornings will be hard for me, and going to sleep anyway. It means waking up every day and accepting what arises, then doing the things I need to do despite the discomfort. It means appreciating the small joys and triumphs, knowing that they don't give the same pleasure as the addictive thing, but that their pleasure is healthier, for being more subtle. It means training myself to enjoy these subtle wonders in the same way I enjoyed the intense and dramatic joys of my old life, the way we train ourselves to eat carrot sticks instead of potato chips.  

But it's true what Pema says: we don't often hear about this aspect of things. Grief is supposed to last for a certain amount of time. Then we're supposed to adjust, recover, buck up, move on, and don't look back. This limbo place of putting one foot in front of the other and of letting our emotions come up and out of us, all of them, no matter what, day after day, hour after hour, not knowing when things will shift or if they ever will, this is what it takes to become unstuck. This feeling the painful ambivalence and looking forward, doing things that will take us into our future, even when so much of us cries out for things to be the way they were. This hearing people tell us we should be over things by now, and knowing that it's not so simple, and, most importantly, being okay with where we are in the process. That's what it takes to get there.

I'm impatient, I want to get on with things. But things will not be gotten on with on anyone else's time but their own. In fact, the impatience probably makes the process take longer. Coming unstuck means being patient, even when every fiber in our being screams to be away from all this muddy smelly confusion, angst, and doubt, when our internal critic echoes what all the self-help books (and the ex-) say: it's taking too long! Get over it already!

Have you ever dropped jam on yourself and discovered it hours later, but by then it's gotten all over the place? That's how it is to come unstuck. The stuckness shows up in places I would never have guessed. How on earth did it get there? I wonder. But I patiently (well, sometimes patiently) clean that spot as best I can, remove the stickiness, and hope that each time I find a stuck place, it's one of the last.

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The painting above is my Mark Zillman (http://cbsartcollections.com/mark-zillman/fork-in-the-road)

Why I Can't Help But Feel Compassion

This morning, for some reason, I was thinking about a community of people with whom I never seemed to fit in, and with whom I'm no longer involved. There were several people in this community who had taken a disliking to me for various reasons, and it was extraordinarily difficult for me to accept that. I can't stand it when people don't like me, especially when they don't bother to try and mend the wounds, or even communicate about why they have a problem with me. I hate not knowing why. Even now, and maybe especially now, that I'm no longer involved with them, I still find myself thinking back and wondering: what did I do wrong? I think about whether they're glad I'm gone, and about whether they still gossip about me in the kitchen the way they used to do when I was around, whether they roll their eyes when my name comes up.  Thinking about this curdles my blood, makes me tense, makes me angry and sad.

At the same time, I'm conscious of my own judgments about certain people in this community. The lady who thinks I jammed a screw into her tire is obviously a total nutjob. The ones who gossiped about me and were talking about me in other groups are clearly disturbed. It was so obvious that she was jealous of my relationship with X.

This line of thought always brings me, eventually, to thinking about all the mistakes I made in that time of my life, all the stumbles. As I usually do when I find myself erupting in judgment of others, I came back to: Well, I've done that, too. I've made accusations, gossiped, been jealous. 

So after awhile of this merry-go-round of dysfunction, I came back to one thought: Ugh. We're all messed up. 

I wonder sometimes if people who aren't intimately familiar with their own difficult natures can actually feel true compassion for others. Compassion is the act of forgiving someone for not being perfect, but we can only feel compassion from a place of knowing that we, ourselves, are not perfect. We understand our own struggles with mood, with anger, with inattention, with procrastination, with jealousy, and we look at others who display their struggles, and we say "Oh, I know how that feels." That's compassion.  If we believed that we had never made a mistake or acted in a less-than-perfect way, would we still be able to feel compassion?

I can't help but feel compassion because I'm so familiar with my own struggles that judging someone else for theirs,  just seems unjust. Oh, I'll be judgmental just as much as the next person, but usually, eventually, I catch myself with the thought: "Oh, I've done that." When I can drop my own story about it, I can feel the heat of anger, jealousy, unkindness, hatred, loneliness, pain, despair, and my soul says "Yes. I've been there."

The challenge for me is to be compassionate towards myself. I can be compassionate towards the gossipers, the jealous ones, and the delusional ones, even if their treatment of me still hurts. It's forgiving myself for being the target of their gossip or misguided accusations that's hard. And the funny thing is that I get judgmental about others who don't exhibit compassion and forgiveness towards me ("Right, like you've never had a bad day or acted in a way you regret!" I'd like to say to them), but when I don't exhibit compassion towards myself, that's perfectly fine. It's that same old cliche: we're our own worst critics. Although I've never accused myself of jamming a screw through my tire.